February 2007


No, not Rowan Greer, the well known church historian. This is the Gospel according to Rowan Atkinson. I think he is the guy that invented the diet. Anyway, I thought you might enjoy this reading.

Hat tip: Chris Brady at Targuman, who also lists other videos from Atkinson.

I am pleased to pass on the news of the death of Clippy, the annoying Microsoft Office assistant. First introduced with MS Office 97, the assistant would show up and constantly ask to help. Ultimately, he was about as helpful on the computer as a four year old but not as much fun. Even morphing him into a dog, Albert Einstein, or a number of other iterations did little to endure him to computer users.  Clippy managed to polarize computer users into two camps: those who hated him and those who despised him.

Fortunately, Microsoft has announced that Clippy is not a part of Office anymore. My only regret is that there is no way to do a virtual dance over his fallen corpse.  You can read an account of his funeral at AppScout.

Steve Cook kindly responded to my questions, both here and on his blog. I wanted to take up some of the points that he made and respond to them. Please keep in mind that my comments and questions are somewhat preliminary, as this is an issue I am still not sure about myself.

Let me start by agreeing that there seems to be little evidence for the Aaronides coming from Bethel. The golden calf episode in Exodus 32-34 seems to combine a negative view of the Aaronides with a critique of Jeroboam’s religious practices. I doubt that these two elements were originally one. The only hint this story gives us is that the author J / non-P was critical of the Aaronides. Everyone locates J in the south, so it seems more likely to me that this story was meant to critique religious practices in the north while at the same time tweaking the nose of the Aaronides in the south.

Steve then picks up on my mention of the death of Nadab and Abihu in Leviticus 10, which he assigns to PT. I might assign this to HS, but that is a minor point. He points out that this leaves room for both an Eleazer line and an Ithamar line, since neither of them is killed. Although this leaves the possibility for an Ithamarite priesthood, I would like to see more evidence for such a line before committing to it. Numbers 3:1-4 is about the only evidence I can find.

As I mentioned before, there is no genealogy for Ithamar anywhere in the OT. Wouldn’t that be a necessity if they were serving as priests, particularly in the postexilic period? I doubt the religious establishment would simply take someone’s word for it that they were an Ithamarite if they wanted to serve at the altar in Jerusalem. It could be argued that there was such a genealogy but that it didn’t get preserved, but that seems to be unlikely, especially if Ithamarites were serving as priests.

I think our main clue to the function of the Ithamarites is in the HS layer in Numbers. Numbers 4:28, 4:33, and 7:8 give Ithamar authority over the Gershonites and Merarites. I would place HS in the postexilic period, while Steve, I believe, places it in the prexilic. To me, this would indicate that the Ithamarites served in the temple as overseers in the postexilic period, but did not function as priests. 1 Chronicles 24 knows of Ithamarites as priests, but only during the time of David. I don’t think it sees them functioning in the postexilic period. (By the way, the HS material dealing with Ithamar is one of the reasons I might assign Leviticus 10 to HS.)

As I have mentioned before, I think by the time we get to the exile, there is no such thing as a non-Zadokite Aaronide who is serving as a priest. You may read my arguments in a previous post.

Steve brings up Joshua 21, which takes us back to the preexilic period. Here I think the situation may be different than that of the postexilic period. Joshua 21:4 gives an allotment of thirteen towns to Aaronides in Judah, Benjamin, and Simeon. No other Levites are given cities in the south. All the rest are in the north. This would seem to indicate that there are no non-Aaronide priests in the south during the late monarchic period, with the possible exception of those who came south following the fall of Samaria. Except during the time of Josiah, I doubt if any of these ever functioned as priests. Was there a distinction between Zadokite and non-Zadokite (i.e., Ithamarite) priests? I am not sure. What is clear to me, however, is that Ezekiel 40-48 does away with all non-Zadokite priests during the exile.

In speaking of Aaronides, Steve goes on to say:

This larger body was responsible for writing literature such as the PT source and 2 Isaiah. It is the group that supported Ezra in his reforms, when the Zadokite leadership of Yehud was proving resistant. This corpus of non-Zadokite, non-Levite priestly literature within the Hebrew Bible would be the primary evidence that I would point to as requiring the hypothesis of an actual Aaronid priesthood over-against the pure Zadokites.

Steve is the expert on 2 Isaiah, so I will leave that aside. He had an excellent paper at last year’s SBL on the two priesthoods, their theology, and the literature they produced. And I am willing to grant that PT may have been written by a larger group than the Zadokites. But PT is preexilic, and our original discussion was on different lines of priests in the postexilic period. I don’t think we can assume that the same lines were necessarily present in both periods. There seem to have been changes, which is what we would expect coming out of the exile.

But I would think we would need to be cautious about assuming the existence of a particular priestly line just because we need someone to have written a particular corpus. That this corpus was written by a group is undeniable. Whether that group was exercising priestly rights in postexilic Judah is another question.

Next post in this series: Postexilic Ithamarites? 

The New Interpreter’s Dictionary of the Bible, vol.2, arrived today.  No, it hasn’t been published yet.  I have been hired as a freelance proofreader to check all of the Hebrew and Greek spelling and transliteration.  “How does one get such a glamorous and mind-numbingly boring job?” you may ask.  Apparently being out of work and desperate were the two primary characteristics they were looking for.  But at least I get a preview of cutting edge scholarship on biblical topics from D to G.

Now that the unpleasantness of the NFL season is finally over, we can all turn our attention to God’s favorite sport - baseball! As you will notice from the sidebar, I have begun the countdown to opening day. Pitchers and catchers report to Spring Training a week from Thursday and Opening Day is less than two months away. You can almost smell it in the air!

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