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	<title>Comments on: Parallel Structures in Creation Stories</title>
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	<description>A biblioblog</description>
	<pubDate>Fri, 21 Nov 2008 22:58:02 +0000</pubDate>
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		<title>By: Blue Cord &#187; Whence the Priestly Narratives?</title>
		<link>http://bluecord.org/biblioblog/2007/12/parallel-structures-in-creation-stories/#comment-35312</link>
		<dc:creator>Blue Cord &#187; Whence the Priestly Narratives?</dc:creator>
		<pubDate>Thu, 13 Dec 2007 05:53:28 +0000</pubDate>
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		<description>[...] Getz and John Hobbins left comments on my prior post about parallel structures in creation stories. Both of them suggested that the priestly narrative materials in the Pentateuch are H, whereas I [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] Getz and John Hobbins left comments on my prior post about parallel structures in creation stories. Both of them suggested that the priestly narrative materials in the Pentateuch are H, whereas I [&#8230;]</p>
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		<title>By: JohnFH</title>
		<link>http://bluecord.org/biblioblog/2007/12/parallel-structures-in-creation-stories/#comment-35274</link>
		<dc:creator>JohnFH</dc:creator>
		<pubDate>Wed, 12 Dec 2007 19:24:55 +0000</pubDate>
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		<description>Enuma Elish begins in a similar way. "When on high . . ."

To my mind, the structural parallelism is detailed enough to suggest that one text plays off the other. The parallelism involves both macrostructural and macrosemantic elements. Formal conventions, I think, are not quite a sufficient explanation for the mirror effect.

I think that would be H - yes, I agree with Jim Getz - playing off pre-existent JE.  P  =instructions about ritual may be just as old and traditional as JE, though they didn't enter the national literature until H redacted them.</description>
		<content:encoded><![CDATA[<p>Enuma Elish begins in a similar way. &#8220;When on high . . .&#8221;</p>
<p>To my mind, the structural parallelism is detailed enough to suggest that one text plays off the other. The parallelism involves both macrostructural and macrosemantic elements. Formal conventions, I think, are not quite a sufficient explanation for the mirror effect.</p>
<p>I think that would be H - yes, I agree with Jim Getz - playing off pre-existent JE.  P  =instructions about ritual may be just as old and traditional as JE, though they didn&#8217;t enter the national literature until H redacted them.</p>
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		<title>By: Jim Getz</title>
		<link>http://bluecord.org/biblioblog/2007/12/parallel-structures-in-creation-stories/#comment-35271</link>
		<dc:creator>Jim Getz</dc:creator>
		<pubDate>Wed, 12 Dec 2007 18:49:06 +0000</pubDate>
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		<description>I'd say that the priestly narrative material in the Torah is actually H not P. 

That said, I also think that H is dependent on P, P knows about and was written concurrently to D and that JE is earlier than the lot of them.

Leaving the latter aside, what do you do if Gen 1 is H not P?</description>
		<content:encoded><![CDATA[<p>I&#8217;d say that the priestly narrative material in the Torah is actually H not P. </p>
<p>That said, I also think that H is dependent on P, P knows about and was written concurrently to D and that JE is earlier than the lot of them.</p>
<p>Leaving the latter aside, what do you do if <a href="http://bible.oremus.org/?passage=Gen+1&amp;vnum=yes&amp;version=nrsv" title="New Revised Standard Version">Gen 1</a> is H not P?</p>
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