Blue Cord

Today was my first day of teaching at Merrimack College. I think it went well (i.e., no one got injured in the class). The classroom in which I teach was rather warm, but at least it is not receiving direct sunlight during the hours I teach in there. It should be quite nice by the end of September. It is not wired for technology, but I am told that can be brought in on an ad hoc basis. It does have a piano, however, as it is on the same floor as the fine arts department. I have always thought that Leviticus would work better as a musical, so perhaps this will be the year to try it out.

I am teaching two section of “Introduction to Religious and Theological Studies,” which all students are required to take. All of the intro classes I have taught up to this point have been either introductions to the whole Bible or introductions to the OT or NT. I have never done a general religious studies or theological class, and this intro combines both into one semester.

I am using three books for the course. For the religious studies section, I am having them read The Sacred Quest: An Introduction to the Study of Religion by Lawrence Cunningham and John Kelsay. It was recommended by some other professors in the department, and I am enjoying the reading I have done in it so far. For the theological segment of the course I am using Theological Foundations: Concepts and Methods for Understanding Christian Faith by J.J. Meuller et al. It is a team-written book that explores doing theology within a Roman Catholic framework. Each chapter has a segment on doing theological research using library resources, which will be helpful to first year college students. For the final week, the students will read Henry Chadwick’s Augustine: A Very Short Introduction. This college is run by the Augustinian order, so it is appropriate to have the students learn a bit about St. Augustine.

Because of my particular interests, the biblical studies section of my class will cover a few more class meetings than is usual, but I don’t think St. Augustine would mind. Tolle lege!

No, this is not a post about Scriptural underwear.

I am pleased to announce that a small booklet I wrote for the Bible Briefs series is out today. The series, which is published by Forward Movement Publications in partnership with Virginia Theological Seminary, is intended to provide short introductions to books of the Bible. My contribution to the series is Leviticus. The booklet is available free of charge as a PDF file at the Virginia Theological Seminary website. I am also scheduled to write the “volume” on  Numbers.

Steve Cook of Biblische Ausbildung is the editor for the series. Here are his gracious comments on the new booklet:

Recent scholarship is revitalizing interest in priestly literature of the Hebrew Bible such as Leviticus, rediscovering it as life-giving tradition that informed and complimented the prophetic word. To read Dr. Wilson’s new introduction to Leviticus is to appreciate anew God’s gifts of holiness, ritual, and wholeness. Wilson’s booklet gives the church an easy entree into scholars’ new regard for the Bible’s priestly theologies.

Just think – in one small booklet that takes about ten minutes to read you will learn more than most people ever want to know about Leviticus.

We concluded our trip today. After 2,800 miles through sixteen states, we arrived back in northeast Massachusetts this evening.

I haven’t blogged on the trip since day 5 when we were in Chattanooga, so here is a brief overview of the last five days.

Wednesday we headed up to Jonesborough, TN, where my mother and step-father live. We stayed with them until Saturday. The highlight was Friday evening, when my parents threw a surprise party for my son, who had turned ten back on April 13. Since he was not with me then, it was nice to be able to celebrate his birthday.

On Saturday we drove as far as Washington, DC, where we stayed with a friend of mine from seminary. Today, we got up bright and early and got on the road for the final day of travel. As I was driving trough Philadelphia, it occurred to me that it would be nice for the kids to have a chance to stretch their legs. So, I got off the interstate long enough for us to stop by the Liberty Bell. The kids had never seen it before, and the last time I saw it it was in a different building. The new pavilion, built in 2003, is about three times as large and has a nice exhibit about the history of the bell.

For those who don’t recall, the bell has an inscription around its top. The first line reads, “Proclaim liberty throughout all the land unto all the inhabitants thereof.” The quote is taken from Leviticus 25:10, which refers to the Jubilee Year that Israel was to observe every fifty years. It is thought that one of the reasons this inscription was chosen was to commemorate the fiftieth anniversary of the chartering of Philadelphia. Of course, the liberty that is intended by Leviticus 25:10 is not political liberty. Instead, it is freedom from slavery and debt. Every fifty years, slaves were to be allowed to go free and land was to be returned to its original owner. Given that slavery was accepted in the colonial period and the Founding Fathers believed strongly in private property, it is somewhat ironic that they used this verse.

Most people have heard of the Phelps cult, a group that has become notorious for picketing the funerals of gay men, funerals of soldiers killed in Iraq and Afghanistan, and pretty much any other event which they can somehow connect (no matter how weakly) to homosexuality. Today they picketed the University of Wisconsin, where three students were killed in a fire. The announcement on their website said

Thank God for three more dead students! God sent the Fires! These brats are the fruit of america [sic], and God is punishing you by cutting them off. You were blessed by God with those children, and you raised them to be bastards and whores. You taught them that God is a liar, that it is okay to be gay and He loves you anyway. You failed to teach them about the Wrath of God.

If you don’t know them, you can either (a) consider yourself lucky, or (b) check them out on their website at www.godhatesfags.com. I am not going to link to their website, lest the link increase their rating on search engines.

I first encountered the Phelps group when they were trolling on a Baptist discussion list back in 1994. When they picketed the Episcopal convention in Philadelphia a few years later, I managed to sneak through the police line that had been set up to protect them. While they were holding up their reprehensible signs, I held up mine that said, “God Loves Gays.” Unfortunately, the picture at the right is the only shot available of the event. It was taken back when digital cameras took pictures at 64 kilopixels.

A friend of my sent me a link to a site that is taking a different approach. It is similar to something I do whenever I teach Leviticus, but they have taken it to a new level. They are staging counter-protests with signs that announce God’s judgment against that other abomination: shellfish. After all, we can’t afford to pick and choose the verses we apply, and a much larger percentage of Americans eat shrimp than engage in homosexual activities (such as nude shuffleboard). These counter-protesters hold up signs that say “Stop the Shrimp-Eater’s Agenda” and “Love the Shrimper — Hate the Shrimp”. Check out their site at www.godhatesshrimp.com.

This month’s Review of Biblical Literature contains a review of Calum Carmichael’s book Illuminating Leviticus: A Study of Its Laws and Institutions in the Light of Biblical Narratives. I had not heard of this book, but the blurb in the RBL (presumably taken from the publisher’s description) states:

The origin of law in the Hebrew Bible has long been the subject of scholarly debate. Until recently, the historico-critical methodologies [sic] of the academy have yielded unsatisfactory conclusions concerning the source of these laws which are woven through biblical narratives. In this original and provocative study, Calum Carmichael — a leading scholar of biblical law and rhetoric — suggests that Hebrew law was inspired by the study of the narratives in Genesis through 2 Kings. Discussing particular laws found in the book of Leviticus — addressing issues such as the Day of Atonement, consumption of meat that still has blood, the Jubilee year, sexual and bodily contamination, and the treatment of slaves — Carmichael links each to a narrative. He contends that biblical laws did not emerge from social imperatives in ancient Israel, but instead from the careful, retrospective study of the nation’s history and identity.

While I would not say that historical-critical methods (not “methodologies”!) have yielded unsatisfactory results, I am always open to a new theory. But just on the basis of this blurb, the theory sounds highly implausible. I didn’t have time to read Reinhard Achenbach’s entire review (which is in German), but the concluding paragraph is rather scathing. He states in one place that “in the entire book, there is not one philological or literary-historical proof to convince one of the position put forth.” Not exactly high praise.

Although I am usually glad to see a new book on Leviticus come out, I think I will have to pass on this one.